The New Totalitarian Threat

Peter at Agora translates a self-titled "Manifesto" against the latest in a series of global threats to freedom and liberty: radical Islamism. The manifesto has twelve signatories, including such leading lights (and targets for Islamists) as Salman Rushdie, Bernard-Henri Lévy, Irshad Manji, and more. The declaration deserves the widest possible publication:

Together facing the new totalitarianism

After having overcome fascism, Nazism, and Stalinism, the world now faces a new totalitarian global threat: Islamism.

We, writers, journalists, intellectuals, call for resistance to religious totalitarianism and for the promotion of freedom, equal opportunity and secular values for all.

The recent events, which occurred after the publication of drawings of Muhammed in European newspapers, have revealed the necessity of the struggle for these universal values. This struggle will not be won by arms, but in the ideological field. It is not a clash of civilisations nor an antagonism of West and East that we are witnessing, but a global struggle that confronts democrats and theocrats.

Like all totalitarianisms, Islamism is nurtured by fears and frustrations. The hate preachers bet on these feelings in order to form battalions destined to impose a liberticidal and unegalitarian world. But we clearly and firmly state: nothing, not even despair, justifies the choice of obscurantism, totalitarianism and hatred. Islamism is a reactionary ideology which kills equality, freedom and secularism wherever it is present. Its success can only lead to a world of domination: man’s domination of woman, the Islamists’ domination of all the others. To counter this, we must assure universal rights to oppressed or discriminated people.

We reject « cultural relativism », which consists in accepting that men and women of Muslim culture should be deprived of the right to equality, freedom and secular values in the name of respect for cultures and traditions. We refuse to renounce our critical spirit out of fear of being accused of "Islamophobia", an unfortunate concept which confuses criticism of Islam as a religion with stigmatisation of its believers.

We plead for the universality of freedom of expression, so that a critical spirit may be exercised on all continents, against all abuses and all dogmas.

We appeal to democrats and free spirits of all countries that our century should be one of Enlightenment, not of obscurantism.

12 signatures

Ayaan Hirsi Ali
Chahla Chafiq
Caroline Fourest
Bernard-Henri Lévy
Irshad Manji
Mehdi Mozaffari
Maryam Namazie
Taslima Nasreen
Salman Rushdie
Antoine Sfeir
Philippe Val
Ibn Warraq

Kick Washington from the PAC-10... NOW!!!

It's well known that college students today aren't as educated in our nation's history as they should be, but it's still hard to grasp the mind-bending political correctness just displayed by the University of Washington's student senate at its campus in Seattle.

The issue before the Senate this month was a proposed memorial to World War II combat pilot Gregory "Pappy" Boyington, a 1933 engineering graduate of the university, who was awarded the Congressional Medal of Honor for his service commanding the famed "Black Sheep" squadron in the Pacific. The student senate rejected the memorial because "a Marine" is not "an example of the sort of person UW wants to produce."

Digging themselves in deeper, the student opponents of the memorial indicated: "We don't need to honor any more rich white males." Other opponents compared Boyington's actions during World War II with murder.

"I am absolutely bewildered that the Student Senate voted down the resolution," Brent Ludeman, the president of the UW College Republicans, told me. He noted that despite the deficiencies of the UW History Department, the complete ignorance of Boyington's history and reputation by the student body was hard to fathom. After all, "Black Sheep Squadron," a 1970s television show portraying Colonel Boyington's heroism as a pilot and Japanese prisoner of war, still airs frequently on the History Channel. Apparently, though, it's an unusual UW student who'd be willing to learn any U.S. history even if it's spoonfed to him by TV.

As for the sin of honoring a rich white male, Mr. Ludeman points out that Boyington (who died in 1988) was neither rich nor white. He happened to be a Sioux Indian, who wound up raising his three children as a single parent. "Colonel Boyington is luckily not around to see how ignorant students at his alma mater can be today," says Kirby Wilbur, a morning talk show host at Seattle's KVI Radio. Perhaps the trustees and alumni of the school will now help educate them.

As you can read ignorance has no room in the academic halls of the PAC-10. Kick the Huskies from the premise for being too ignorant for comment...

Who is Walter Mill?

Often Christians live their lives not realizing many saints died before us keeping the truth of the Gospel alive. Take Walter Mill, for example, a man who died 448 years ago and I would venture to say not many have heard of. He is a true martyr in the "excellent" sense of the word. He did not take others in his martyrdom but instead left behind an example of how to defend the truth of the Gospel we take for granted:


The last who suffered martyrdom in Scotland, for the cause of Christ, was one Walter Mill, who was burnt at Edinburgh in the year 1558.

This person, in his younger years, had traveled in Germany, and on his return was installed a priest of the Church of Lunan in Angus, but, on an information of heresy, in the time of Cardinal Beaton, he was forced to abandon his charge and abscond. But he was soon apprehended, and committed to prison.

Being interrogated by Sir Andrew Oliphant, whether he would recant his opinions, he answered in the negative, saying that he would 'sooner forfeit ten thousand lives, than relinquish a particle of those heavenly principles he had received from the suffrages of his blessed Redeemer.'

In consequence of this, sentence of condemnation was immediately passed on him, and he was conducted to prison in order for execution the following day.

This steadfast believe in Christ was eighty-two years of age, and exceedingly infirm; whence it was supposed that he could scarcely be heard. However, when he was taken to the place of execution, he expressed his religious sentiments with such courage, and at the same time composure of mind, as astonished even his enemies. As soon as he was fastened to the stake and the fagots lighted, he addressed the spectators as follows:

"The cause why I suffer this day is not for any crime, (though I acknowledge myself a miserable sinner) but only for the defense of the truth as it is in Jesus Christ; and I praise God who hath called me, by His mercy, to seal the truth with my life; which, as I received it from Him, so I willingly and joyfully offer it up to His glory. Therefore, as you would escape eternal death, be no longer seduced by the lies of the seat of Antichrist: but depend solely on Jesus Christ, and His mercy, that you may be delivered from condemnation."

And then added that he trusted he should be the last who would suffer death in Scotland upon a religious account.

Thus did this pious Christian cheerfully give up his life in defense of the truth of Christ's Gospel, not doubting but he should be made partaker of his heavenly Kingdom.

(from Fox's Book of Martyrs, PC Study Bible formatted electronic database Copyright © 2003 by Biblesoft, Inc. All rights reserved.)

Forget the Present, whatever happened to the FUTURE


WHATEVER be the kind of tribulation with which we are afflicted, we should always consider the end of it to be, that we may be trained to despise the present, and thereby stimulated to aspire to the future life. For since God well knows how strongly we are inclined by nature to a slavish love of this world, in order to prevent us from clinging too strongly to it, he employs the fittest reason for calling us back, and shaking off our lethargy. Every one of us, indeed, would be thought to aspire and aim at heavenly immortality during the whole course of his life. For we would be ashamed in no respect to excel the lower animals; whose condition would not be at all inferior to ours, had we not a hope of immortality beyond the grave. But when you attend to the plans, wishes, and actions of each, you see nothing in them but the earth. Hence our stupidity; our minds being dazzled with the glare of wealth, power, and honors, that they can see no farther. The heart also, engrossed with avarice, ambition, and lust, is weighed down and cannot rise above them. In short, the whole soul, ensnared by the allurements of the flesh, seeks its happiness on the earth. To meet this disease, the Lord makes his people sensible of the vanity of the present life, by a constant proof of its miseries. Thus, that they may not promise themselves deep and lasting peace in it, he often allows them to be assailed by war, tumult, or rapine, or to be disturbed by other injuries. That they may not long with too much eagerness after fleeting and fading riches, or rest in those which they already possess, he reduces them to want, or, at least, restricts them to a moderate allowance, at one time by exile, at another by sterility, at another by fire, or by other means. That they may not indulge too complacently in the advantages of married life, he either vexes them by the misconduct of their partners, or humbles them by the wickedness of their children, or afflicts them by bereavement. But if in all these he is indulgent to them, lest they should either swell with vain-glory, or be elated with confidence, by diseases and dangers he sets palpably before them how unstable and evanescent are all the advantages competent to mortals. We duly profit by the discipline of the cross, when we learn that this life, estimated in itself, is restless, troubled, in numberless ways wretched, and plainly in no respect happy; that what are estimated its blessings are uncertain, fleeting, vain, and vitiated by a great admixture of evil. From this we conclude, that all we have to seek or hope for here is contest; that when we think of the crown we must raise our eyes to heaven. For we must hold, that our mind never rises seriously to desire and aspire after the future, until it has learned to despise the present life.

(from Calvin: On the Christian Life, PC Study Bible formatted electronic database Copyright © 2003 Biblesoft, Inc. All rights reserved.)